Elizaveta Friesem
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Three Coordinates of Human (Mis)Understanding

*last edited on December 27, 2025
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Image credit: Annie Spratt
Why do people see and understand the world so differently? We share the same planet, breathe the same air, sometimes even live in the same houses, and yet the realities we inhabit can feel worlds apart. What one person finds obvious, another finds incomprehensible. What feels true to one may seem absurd to another. These differences shape everything—from politics and art to the smallest misunderstandings between friends.

I’ve come to think that each of us lives at the intersection of three coordinates. Together, they greatly impact how we perceive and interpret the world. The coordinates are human nature, individual characteristics, and experience. These three coordinates can scatter us across different worlds of meaning, yet awareness of them may also help us navigate toward one another.

1. The first coordinate: human nature
The first coordinate is what we all share—the basic structure of being human. The same evolutionary mechanisms that allowed our ancestors to live long enough to reproduce also shape how we think, feel, and act today. We are full of reflexes, cravings, and aversions. We are drawn to sweetness and comfort, we recoil from pain, we fear exclusion. We also inherit emotional systems that prepare us for joy, fear, attachment, and anger long before we can name them. Our attention is limited, and our minds constantly filter the world, noticing only fragments and stitching them into something coherent. Our brains simplify complexity through biases that also help us make quick decisions.

Humans are full of contradictions. We are capable of reason, but never free from emotion and instinct. We can imagine infinity, but only through the lens of a finite brain. We constantly interact with the world, yet, as some argue, the very structure of our perception means we never grasp reality directly. Instead, being natural meaning-makers, we are always interpreting what we experience to create a reflection of reality in our minds.

Notably, we often do not fully understand how human nature influences our perceptions and reactions. And although scholars have been studying the human condition for centuries, many questions remain open—including how much we can truly know about ourselves and the world around us.

2. The second coordinate: individual characteristics
While human nature gives us common ground, the second and third coordinates mark the differences between people. 

Many traits—from height to temperament—fall somewhere on a spectrum. Nature loves variation; it’s how life adapts. Among humans, this means vast diversity not only in appearance but also in inner life. We differ in emotional sensitivity, attention span, imagination, energy, and intellect. And while each person’s profile is unique, these idiosyncrasies often cluster into recognizable patterns—enough that we can study them, talk about them, and work to understand why different minds work in different ways.

Some of these differences are visible and immediate: height, features, movement. They’re easy to notice and, in many places, openly discussed. But many others are harder to see: how someone processes emotion, how quickly they learn, how intensely they feel stimulation, how easily they read social cues. These invisible differences shape experience just as strongly as the visible ones, yet they often remain unspoken or misunderstood. When someone doesn’t pick up emotional cues, we may call them cold; when someone struggles with abstraction, we may call them simple-minded. But these are simply variations within the range of being human.

Each person’s mix of sensitivities and strengths orients perception in a particular direction, making some aspects of the world vivid, others almost invisible. What feels obvious to one may barely register for another, not because one is right and the other wrong, but because each mind charts reality from its own position.

3. The third coordinate: experience
The third coordinate is experience—the life each person has lived. Even if we shared the same biology and temperament, our histories would still make us different. Countless memories, relationships, losses, joys, and accidents of circumstance shape how we interpret the world.

Experience accumulates like layers of sediment. Some layers are personal and private: family stories, traumas, hopes. Others are collective: the language we speak, the culture we’re born into, the time in history we occupy. Together, they form a lens so specific that no two people ever see through it in the same way.

This doesn’t mean we can’t find common ground. We can notice recurring patterns in how humans behave, and from there, build generalizations about society or psychology. But these generalizations are always approximate. They help us understand, but never fully capture the individuality of lived experience.

4. Navigating the map toward connection
If every person exists at the intersection of these three coordinates—human nature, individuality, and experience—then each of us occupies a unique point in the vast space of human perception. And each coordinate contains its own mysteries and sources of misperception. We rarely see clearly how human nature shapes our reactions or the reactions of others. We often overlook how individual characteristics influence what we notice or assume, sometimes interpreting difference as deficiency. And we forget, or fail to ask about, the stories that shape each person’s experience.

No wonder we so often misunderstand one another!

Each mind looks out from a different angle. The world you see is not the world but your world—colored by instincts, shaped by temperament, and filtered through memory. This doesn’t make reality purely subjective; something exists beyond us. But it does mean that what we call truth is always partial, always refracted through human limits.

Realizing this can be unsettling. If everyone’s perception is unique, can we ever agree on anything? Yet perhaps agreement is not the ultimate goal. Maybe the goal is connection. Maybe, on the practical level, the goal is the ability to peacefully and respectfully coexist—in a house, in a country, on a planet--and to face challenges together.

Awareness of the three coordinates can make us slower to judge and quicker to listen. Compassion can arise more easily when we see that others aren’t blind or stubborn by choice—they simply stand in another place on the map. This awareness can soften how we treat ourselves, too. Our own reactions, fears, and blind spots are not moral failures but part of being human. The work, then, is to stay curious—to keep talking, listening, and learning across the distances between our inner worlds.
​

Without this awareness, misunderstandings multiply. But when we see how every view of the world is shaped by human nature, individuality, and experience, those same differences can become a source of understanding. Eventually, they may help us see more clearly—if we learn to navigate the map together.

​About this project: Start page
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I use AI tools as a kind of writing partner—to shape drafts, clarify arguments, and explore phrasing. But the ideas, perspectives, and direction are always my own. Every piece here is part of an evolving personal project. For more details about my use of AI, see here.
  • About
  • Books
    • Media is us >
      • Principles of communication
      • Micro- and macropower
      • ACE model
      • Description of chapters
    • Hypertexts >
      • Me, looking for meaning >
        • A >
          • Are you an individual?
        • B
        • C
        • D
        • E >
          • Empathy with Boundaries
        • F
        • G
        • H >
          • Human thinking
          • Human thinking is nonlinear
        • I >
          • Ideas
        • J
        • K
        • L >
          • List of completed pages
          • The Lure of Special
        • M >
          • Make Sense
          • Mean and stupid
          • Meaning
          • Meaningless
          • Meaning-making vs. sensemaking
          • My quest for meaning
          • The Myth of "Bad People"
        • N >
          • Narratives and Circumstances
        • O >
          • On being a scholar
        • P >
          • Postmodern philosophy
        • Q
        • R >
          • Reality
          • Rethinking What It Means to “Love Your Enemy”
          • Rhizome in philosophy
        • S >
          • Stories we tell
          • Symbolic interactionism and Buddhism
        • T >
          • The importance of having a purpose
          • Three Blind Men vs Rashomon
          • Three Coordinates
          • Trust and Conflict (and Dragons)
        • U
        • V
        • W >
          • What does it mean to "understand"?
          • What's the point?
          • Why do people hurt each other?
          • Why is language so unhelpful?
          • Moral complexity and ambiguity of truth in Wicked
        • X
        • Y
        • Z
  • Editing
    • Me as your editor
    • How I will help you
    • Pricing
    • Privacy policy
  • Blog
  • Poetry
    • Video poems (English and Russian) >
      • Butterfly (poem)
      • One day, I will return (poem)
      • Where are you now? (poem)
      • Hole in the world (poem)
      • Wondering (poem)
      • Wanderer II (poem)
      • What people call love (poem)
      • Lullaby (poem)
      • You Walk Along These Streets (Poem in Russian)
    • Russian poems >
      • Stranger
      • Lonely heart
      • Fairy tales
      • Dreams and nightmares
      • Puzzles
      • Moon
      • Seasons
      • Muse
      • Art
      • Games
      • Sketches
      • Nonsense
  • Learn more
    • Bio
    • Talks and interviews
    • Essays
    • Epoxy resin
    • Photography
    • Workshops >
      • Five (easy) steps to become media literate
      • Surviving the polarization vortex
      • Understanding yourself
      • Not enough
  • Contact me